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| ANCIENT
GREEK THEATRE ARCHITECTURE One
cogent theory about the evolution of the peculiar Greek theatre architecture is
based on the notion that people congregated around threshing floors at harvest
time and performances irrupted.
The theory is a reasonable one. If the
threshing floor were near a hillside, like the one on the right, a naturally raked
seating area would be available; a tent erected on the side of the threshing floor
where costumes could be changed, the addition of a raised platform to elevate
performers into an even more visible position is the next logical step. The
end product would closely resemble the basic pattern of a Greek (Hellenistic)
theatre: 
The large seating area or theatron (literally "seeing place")
is built into the side of a hill and surrounds the orchestra (literally
"dancing place") by more than 180°. Two entryways (parodoi)
lead from outside the precinct of the theatre into the orchestra. Next to, and
separate from the orchestra is the Skene (literally "tent").
By the fourth century BC this arrangement was literally carved in stone. The temporary
structures used by the great poets of the fifth century had been replaced by an
elaborate two story building, which we call the skene house. In the center
of the orchestra was an altar (thymele) dedicated to Dionysos; a second
"theatrical" altar was probably on the front of the skene house. Three
openings (thyromata) in the front of the skene house could be used for
entrances onto the raised platform (logeion, literally "speaking place").
They could also be used for painted scenic elements (skenographika) like
pinakes and periaktoi; Ekkyklemma were probably "pushed
out" through these thyromata. A specialized crane, the deus ex
machina, could have lifted actors playing gods and goddesses over the building
and deposited them into various playing areas. (See
Onomastikon). Two side porches (paraskenioi) were present in
a number of ancient theatres. The roofs of the main building and these paraskenioi
could have been used as staging areas. The Watchman who opens the Agamemnon,
for example, could have been perched on the roof looking out to sea. One conjectural
reconstruction looks like this:  | |